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Baba-Taher Tomb |
Hamedan Tourism
attraction
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The Alisadr cave-lake, 120
km to the north-west of Hamadan near a village by this same name
and at the foothill of Su-Bashi, is one of the strangest natural
sights in Iran, in fact, the latter is an endless network of caves
full of clear water. The Alisadr cave-lake was discovered in the
first half of 70s, and is now being visited by waves of local and
foreign tourists. In some sections the caves are more than 100
meters wide.
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Alisadr cave-lake |
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In
some sections the cave ceiling,is more than 10 meters high.This
cave is located 80 kilometers northwest of Hamadan,in the Subashi
mountains close to Ali Sadr village and is one of the most
beautiful natural features in the world. This cave is composed of
large and small spiral channels which are linked to one another.
In some sections the cave is 100 meters wide and 10 meters high.
Ali Sadr cave was discovered during the fourth and fifth centuries
and today lots of tourists visist it in the summer.
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Alisadr cave-lake |
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The
mausoleum of Ibn Sina (Avicenna), hamedan, was built in
1952 above the tomb of one of Iran`s greatest
philosophers and scholars, known to the West as
Avicenna.
Born near Bokhara about the year A.D. 980, he lived a
full and dangerous life, serving a variety of rival
princes as a physician and vazier, dying at the age of
57 in Hamedan. His Canon, the first systematic work of
medical science, was taught in European universities
until the eighteenth century, and his contribitions to
philosophy, logic, mathematics, optics and pharmaceutics
make him one of the most prolific and original minds of
all times.
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Avicenna Tomb |
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Avicenna
Statue |
Modern Hamedan is presumed
to be built on the site of Ecbatana, a Median capital, the capture of which in
550 BC by Cyrus the Great marks the foundation of the Persian Empire. The
mausoleum of Avicenna is built in the style of the Gunbad-i-Qabus, a famous
eleventh century funerary tower in north-east Iran.
The mausoleum of Avicenna is an imitation of the oldest
historic building of the Islamic period namely the
Ghabus Gonbad which is also contemporary to Avicenna
major differences between these two building however are
only two namely the size of the mausoleum of Avicenna
which is half in size compared to that of Ghabus Gonbad
and this is mainly because of the restricted space
allocated to this purpose and the other difference lies
in the gap between the buttresses in Avicenna mausoleum
whereas in the Ghabus Gonbad building there is no access
to outside or inside the tower except for the entrance
and a small hole in the bottom of the dome.
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This mausoleum has
been constructed on twelve tall cement foundations. The grave of Sheikhol Raeis
Avicenna has been placed in the center of the 12 foundations of the tower and
next to him is the grave of Sheik Abu Saeid Dakhdook who was Avicenna`s friend
and host. Both graves have been covered with a flat marble stone with an
inscription in nine lines. The inscription suggests 428 A.H. as the date when
it was written. The Avicenna museum, which is situated inside the complex,
includes ancient objects, anthropology section and books written by Avicenna.
The museum is open to public and embraces such objects as bronze statues
belonging to the first millenium B.C., coins, containers, marbles and silver
objects belonging to the Sasanids era, books, superb carpets, etc.
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Baba-Taher
Tomb |
BaBa-Taher Located in South
of Hamedan, in a vicinity by the same name. This tomb is an
ancient one with an octagonal structure.
The tomb located in the center of the structure, on which is a
wooden Zarih or a mesh-like railing. It is believed that the said
tomb belongs to the famous poet Baba Taher Oriyan who has composed
versus in the LOR language.
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On the
gigantic rocks of Alvand mountain, the two Achaemenid
kings namely Darius the first and Xerxes (522 - 484 B.C.)
have described their conquests in an inscription carved in
the stone asking for help from Ahuramazda.
The later generations who could not read the cuneiform
alphabets of the ancient Persian, Elamite and Babilian
scripts thought it was the guide to an uncovered treasury.
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Ganj-Name |
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Ganj Nameh
is located five kilometers from southwestern Hamadan (the
ancient Ecbatana) which served as the capital of he Medes and
Achaemenids, in a region called Abbas Abad.
There are two plate inscriptions, one on the right side
embracing the name of Xerxes and the one on the left embracing
the name of Darius the Great.
The translation of the text of the right side plate attributed
to Xerxes is as follows : (The mighty lord is Ahuramazda, the
god of gods, who created this land, the sky and the people,
the same god who brought people happiness, who appointed
Xerxes as king, the unique king of kings, the unique ruler of
the rulers, I am Xerxes, the great king, king of kings, king
of multinational countries, king of this large land, the son
of Darius the Achaemenid.) This translation corresponds with
part of the inscription attributed to Xerxes at the main
entrance of Persepolis and the other plate inscription of Ganj
Nameh attributed to Darius the first, the father of Xerxes,
had the same sentences with the difference that instead of
Xerxes it has the name of Darius.
These two plates too, similar to the majority of inscriptions
by the Achaemenid kings include greetings to Ahuramazda and
the fathers and forefathers of these kings.
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Gunbad-e-Alavian
The Gunbad-e-Alavian was
probably built during the second half of the 12th century A.D.
when Hamedan was a major Seljuk capital.
It is generally believed to be the mausoleum of the powerful
Alavian family who continued to rule Hamedan long after the
Seljuks. The interior walls of the main chamber explode with
naturalistic adornments - twining vines, leaves and flowers are
carved out of pale stucco.This lush
decoration contrasts sharply with the bleakness of the
subterranean crypt where several of the Alavian leaders have been
buried. The original dome has fallen into ruin.
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Gunbad-e-Alavian |
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The Gonbad-e-Alavian was probably built during the second half of the
twelfth century A.D. When Hamedan was a major seljuq capital. it
is generally believed to be the mausoleum of the powerful
Alaviyyan family who continued to rule Hamedan long after the
Seljuqs. the interior walls of the main chamber explode with
naturalistic adornments - twining vies, leaves and flowers are
carved out of pale stucco. This lush decoration contrasts sharply
with the bleakness of the subterranean crypt where several of the
Alavian leaders have been buried. The original dome has fallen
into ruin.
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Esther-Mardecai |
The Tomb of Esther & Mardecai
The present
building of this mausoleum, which is visited by Jewish pilgrims
from all over the world, has nothing to speak about from the
architectural point of view. Under its simple brick dome there are
two graves with some Hebrew inscription up on the plaster work of
the wall. Two exquisite wooden tomb-boxes are also to be seen, one
of which is of an earlier date and bears an inscription in Hebrew.
The original
structure dates to the 7th Century A. H. [13th Century A.D.] and
it might have been erected over other and more ancient tombs.
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The exterior
form of this mausoleum, built of brick and stone, resembles
Islamic constructions, and the monument consists of an
entrance, a vestibule, a sanctuary and a Shah-ni-shin (King's
sitting place). Some believe that the mausoleum is the
resting-place of Esther, the Achaemenian Queen and wife of
Xerxes (Khashayarshah) and the second tomb belongs to her
uncle, Mardocai.
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Story of Esther - Queen
of Persia in
Persian (Farsi) or
English
Persian Kings in the Bible
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Story of Esther - Queen of
Persia
Esther 1
1. This is what happened during the time of Xerxes, the Xerxes who
ruled over 127 provinces stretching from India to Cush:
2. At that time King Xerxes reigned from his royal throne in the
citadel of Susa,
3. and in the third year of his reign he gave a banquet for all
his nobles and officials. The military leaders of Persia and
Media, the princes, and the nobles of the provinces were present.
4. For a full 180 days he displayed the vast wealth of his kingdom
and the splendor and glory of his majesty.
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5. When these
days were over, the king gave a banquet, lasting seven days, in
the enclosed garden of the king's palace, for all the people from
the least to the greatest, who were in the citadel of Susa.
6. The garden had hangings of white
and blue linen, fastened with cords of white linen and purple
material to silver rings on marble pillars. There were couches of
gold and silver on a mosaic pavement of porphyry, marble,
mother-of-pearl and other costly stones.
7. Wine was served in goblets of gold, each one different from the
other, and the royal wine was abundant, in keeping with the king's
liberality.
8. By the king's command each guest was allowed to drink in his
own way, for the king instructed all the wine stewards to serve
each man what he wished.
Read the Entire Book of Esther in English
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